The Bigfoot-Alien Connection

There are things “they” don’t want you to know. They don’t want you to know that bigfoot is really a scout for the aliens, searching for lost technology in the Pacific Northwest forests. And they don’t want you to know that these are not just any aliens but the friendly aliens, the ones who are attempting to assist us in defending ourselves from the unfriendly aliens. “They” certainly don’t want you to know about them or the year 2032. And all of this explains why “they” deny the obvious conclusion that the earth is flat.

It doesn’t take too long in the back alleys of the web to find stuff that makes the preceding paragraph seem pretty tame. In fact, just to test that claim, I pasted the title of this post into Google to see what I’d find. The very first hit claimed an interdimensional connection between the hairy guy and the space people. (The second one threw in Atlantis.)

People seem to love the idea of hidden knowledge, of mysteries and secrets, conspiracies and riddles. I’ll admit that in a younger season of my life, I’ve been drawn into such materials. Today, I find myself attracted to another mystery, one lying right in front of me my entire life.

This morning, I was thinking about the post that came out yesterday, explaining why Jesus taught in parables. When the disciples asked this question, he told them

the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.–Mathew 13:11

So here’s the mystery. Are those secrets things that have been plainly given to all who believe in Jesus or even all those who possess the Bible? Or are these secrets that Jesus gave to his inner circle but did not give to us? Let’s keep in mind that when Jesus spoke these words in Matthew 13, He hadn’t bestowed the Holy Spirit on the disciples in the powerful manner that we’d see in John 20 or Acts 2.

The real question I have is whether the kingdom of God (or heaven–the terms are used interchangeably in the gospels) is a mysterious, complicated, secret thing or a simple thing.

Back in Matthew 6:33, Jesus tells the crowd at the Sermon on the Mount to “seek God’s kingdom.” If the kingdom is complicated, then how were they supposed to do that without the secret knowledge? But if it is not complicated or secret, then why, seven chapters later, do we find Jesus veiling the truth in the parables?

Are you ready for my answer? I’m sorry, but I don’t have a definitive answer. The kingdom of God is a mystery, and yet it seems to be an accessible mystery. If it were simple, then Jesus wouldn’t be throwing a flurry of parables into teaching it. If it were complicated, then in Matthew 19:14, He wouldn’t have said that the kingdom belongs to such as children.

Winston Churchill could have been speaking on this subject when he described “a riddle, wrapped in a mystery, inside an enigma.” In speaking of world affairs, however, Churchill added “but perhaps there is a key.” We can hope for a key for this subject. And it isn’t Bigfoot.

Mystery House

My house isn’t square–or even rectangular to be more precise. Looking over a survey of the 110-year-old barn, I see that it is three inches longer on its north wall than on the south. You could take my word for it, but you don’t have to. Anyone with the proper tools and training could measure it and reach the same result. Some information is accessible to anybody.

On the other hand, some information is not so free ranging. If I tell you that I dreamed of being a llama last night, you have no way of verifying the truth of that claim. You’d just have to believe or disbelieve. Other things some people know and, barring loose lips, other people don’t know, because sometimes secrets can be kept.

Jesus spent a great deal of time discussing the kingdom of God, before and after telling us in Matthew 6:33 to seek that kingdom, because it is not a topic that is incredibly clear and obvious to everyone. In fact, the first thing we should note about the kingdom of God is that it is not freely accessible, easily verified information. We learn this in Matthew 13:10-13

Then the disciples came up and asked him, “Why are you speaking to them in parables?”
He answered, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them. For whoever has, more will be given to him, and he will have more than enough; but whoever does not have, even what he has will be taken away from him. That is why I speak to them in parables, because looking they do not see, and hearing they do not listen or understand.

So we learn from this exchange that the knowledge of the kingdom is something that is given rather than studied and learned. Some people receive this knowledge and some people don’t. That would allow this knowledge to fit the category of a mystery or a secret.

So what does that mean for our understanding of Matthew 6:33? Jesus tells his hearers to “seek first the kingdom,” but then he says later that the kingdom (or at least knowledge of it) is not something you can seek. How do we reconcile this?

As we’re going to see as we look at the other parables that shed light on it, the kingdom is not something that everybody understands. Obviously, if somebody doesn’t comprehend the existence of the kingdom, they’re not going to pursue it. The direction in Matthew 6:33, then, must be aimed at those who do understand, those to whom the secrets have been given. For everyone else, it is nonsense.

But what about those of us who have been granted these secrets. What excuse do we have if we don’t then seek the kingdom?

Anyone can measure my house, but not everyone sees the charm of living in a barn. Having that vision though, what a shame it would be if we didn’t make the most of the place. How much more shame would there be if we did not work with our knowledge of the kingdom?